Category: Sermons

Weekly Blog With Pastor Barry Kerner

Begin Again

After Calvary Jesus regrouped His disciples, and after convincing them of His resurrection, He commissioned them to their life’s work. This commission given to them is found in Luke 24:47. “repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.”

The Gospel was to be preached throughout the world. The whole earth was to be lit with His Glory. And the disciples were to set this plan going, beginning at Jerusalem. But why Jerusalem? It was a strategic place, of course – the religious center of Palestine. There Jesus had died and risen again. From the point of view of religion it has become a whispering-gallery, where words spoken with dying lips from a cross have reverberated throughout earth. For the disciples, however, it had another meaning. It was the place where they had failed. It was the scene of their greatest breakdown. It was a place of tragic associations. It could not have been easy for them to go back to Jerusalem.

Could Simon Peter ever walk its streets without shameful memories crowing his mind? The very stones would cry out against him. At any moment around some corner he might come face to face with one of those servant maids, and have to meet her mocking smile. Besides, would not their lives be in danger? The authorities hated them and their message. There might be persecutions, prison, and death awaiting them. And it would not be easy to keep their own spirits right. Just think how the people in Jerusalem had treated their Master. What resentment and bitterness they would have to overcome. They would have to act forgivingly to people who had slain their Lord.

Would it not be better to begin in some new place where none of these old entanglements would hinder a new start? Why not Antioch, Alexandria, Athens, Rome, or some other large city where there would be less hatred towards them and fewer memories of the past? Why not some other country where Jewish influence was not so great? But No! They were sent back to Jerusalem to make their fresh beginning in the place where life and things had brought defeat. This is always what God asks of us when some fresh vision of Christ has come to us, or we have come to realize some secret of deeper victory. He bids us make witness and take our stand for Him, right in the place where we have failed.

Think of confessing failings and making a new beginning at home, among people who knew us intimately and with whom perhaps for that reason we have not always troubled to be our best. God often sends us back to the place where sorrow has thrown its dark shadow over everything, where perhaps everything we look at has the power to make the heart bleed. It is not easy to take up some burden that once was shared with a loved one.

Or we have to go back to the place where temptation has been strong and where the whole set of things has been against us, and begin again there.

It is far easier to dream of making the heathen world Christian than to make our own ordinary relationships Christian. There are problems at work, problems at home, problems in the neighborhood, everyone is irritable, falling out with one another, and we can hardly stand another day in this environment. We take a vacation to get away from it all. The days we spent in the mountains, or by the sea, gave us a breathing space in the region of the soul. We were released from pressure, from worry and fretfulness and the strain that got us down.  But now we are back to familiar surroundings again, after the holidays. We are back in it all again. Do our hearts sink at the prospect? If only we could get some permanent relief from the burden, a new start somewhere else with things a bit lighter. So we tell ourselves.

But God sends us back to the place where we have failed. For that is the place where He must have the victory in our life. It is from just that place His light can radiate.

Victory there is the strategic thing in the plan of God for our lives and for the world. It is just where life has often beaten us, and our moral problem faces us most keenly, that Jesus is seeking to come into our lives with power. It is there He is able to most directly to break into the world through us.

The greatest comfort is that He is able to send us into our old place with a new Spirit. The Disciples who went back into Jerusalem were changed men. Something had happened to them through their fellowship with the risen Christ that had made everything different. They were filled with the Holy Spirit shortly after returning to Jerusalem. They were ready now to face the place of their defeat, however humbling, for they possessed the secret of victory. They were not ashamed even to meet the people who knew them before. They could tell them of the triumphant power of Jesus Christ. They had an experience to which they could witness. They had been lifted above the fear of men and what they could do to them. They had a new attitude towards the people of Jerusalem, even to those who crucified Jesus. There was no resentment or bitterness or hate, only a great love that longed for their salvation.

The result was that it was not the old world they were going back to. For it had a new look. They had a new attitude to everything – a new point of view. They saw it now as a place of opportunity, a strategic place for winning a victory for Jesus Christ. It was the sphere of a divine purpose which God was waiting to work out through them.

The result was, revival broke out in Jerusalem and it was not long before the whole city was filled with the doctrine of Jesus Christ. And from Jerusalem it moved into the surrounding towns and villages and throughout the known world. We are still being blessed by that group of men Jesus sent back to Jerusalem to begin again.

Would it not make all the difference if we could see our world like that? Would it not bring a new zeal into monotonous living?

It can all happen to us as it happened to the disciples, if we let Jesus have his way in our lives and are ready to receive His Spirit. The place of defeat and failure can become the place of God’s opportunity if we go back to it with him. Amen.

Life Is Hard

James 1:1-4

Life is hard. Don’t believe anyone who tells you that it isn’t. Because we live in a fallen world, nothing works the way it’s supposed to. Sin has stained every part of the physical universe. And sin has deeply infected the human bloodstream. Things break. Our bodies wear out. We grow old and die. People kill each other. Marriages break up. Children get hooked on drugs or alcohol or sex. Or all three. Babies are born with defects that cannot be corrected. Priests molest children. Pastors commit adultery. Our friends disappoint us. And we disappoint our friends.

And so it goes. As the saying goes, “Into each life some rain must fall.” I know that’s true because I just saw a girl with an umbrella on a carton of salt. We’ve come face to face with a reality that some Christians would rather not talk about. There is a false notion that the Christian life is easy. It isn’t. Whoever said that it was? Jesus did say that his yoke was easy and burden was light, but that was in comparison to the Pharisees, and anyway, an easy yoke is a yoke nonetheless. He also talked about taking up your cross daily, denying yourself, and following him. Nothing easy about that.

Don’t misunderstand me. The Christian life is the best life there is because it’s the only true life. To know Christ is to know God and to know God is to have eternal life. In Mark 10:29-30 Jesus himself let us know that anything you give up will be repaid many times over in this life, and much more in the life to come. The paradox is this: If you follow Christ, you have to lose your life in order to save it. You have to go to the cross every day in order to discover the power of the resurrection. You have to die to find abundant life. You have to reckon yourself dead to sin in order to experience the fullness of life in Christ.

None of this is easy to do. If you think it’s easy, it’s only because you haven’t taken the Bible seriously. Romans 7 speaks of a “war” going on in the inner life of the believer and Romans 8:13 commands us to “put to death” the deeds of the flesh. Galatians 5:17 tells us that the flesh and the Spirit are continually at war with each other. Christians traditionally have spoken of three great enemies they face: the world, the flesh and the devil. The world is “out there” and all around us. The “flesh” is inside and loves to answer the call of the world. And as 1 Perter 5:8 reminds us, the devil is everywhere, like a roaring lion, seeking whom he may devour.

No wonder that in Acts 14:22 the Bible says that “through many tribulations we must enter the kingdom of God.” And that’s why Paul told Timothy to “share in suffering as a good soldier of Christ Jesus” (2 Timothy 2:3).

The most beloved hymn of all time (“Amazing Grace”) contains a verse that teaches this same truth:

Through many dangers, toils and snares,
I have already come.
’Tis grace has brought me safe thus far,
And grace will lead me home.

Truly, there are “many dangers, toils and snares” along the road that leads to heaven. Those difficulties are placed in our path for our spiritual benefit. This law teaches us that spiritual growth is possible and necessary but it is not instant or easy. There are no shortcuts on the road to glory. As football coaches have said for generations, “No pain, no gain.”

Personally, I prefer, “No pain, no pain”!  But the principle still stands.  And the truth is because we live in a fallen world, bad things happen to all of us. Most of the time, we have no control over much of happens to us or to those around us.  We do, however, have complete control over how we respond.  And our response to our trials largely determines our spiritual growth—or lack thereof.

Here are four principles that help us think clearly about our trials:

1) Because we live in a fallen world, bad things happen to all of us.
2) We have no control over many things that happen to us or to those around us.
3) We do have complete control over how we respond.
4) Our response to our trials largely determines our spiritual growth—or lack thereof.

And as much as we dislike it, struggle and pain in the Christian life is inevitable and it’s lifelong. But ultimately, it’s of great benefit to us. We encounter God’s grace through our trials in ways that would not happen if the trials had not come in the first place. It takes a mature Christian to understand this principle, and ironically, it is this principle that makes us mature.

Jim Warren, the longtime host of Primetime America on the Moody Broadcasting Network passed along this bit of advice: “When hard times come, be a student, not a victim.” Unfortunately, most of us would rather be victims than students.

Many people are professional victims, always talking about how unfair life is. A victim says, “Why did this happen to me?” A student says, “I don’t care why it happened. I want to learn what God is trying to teach me.” A victim looks at everyone else and cries out, “Life isn’t fair.” A student looks at life and says, “What happened to me could have happened to anybody.” A victim feels so sorry for himself that he has no time for others. A student focuses on helping others so that he has no time to feel sorry for himself. A victim begs God to remove the problems of life so that he might be happy. A student has learned through the problems of life that God alone is the source of all true happiness.

In James 1:2-4 we find practical guidelines that will help us be students and not victims when hard times come our way.

First, James gives us the Command

James 1:2 tells us to, “Consider it pure joy, my brothers, whenever you face trials of many kinds.” James begins by reminding us that sooner or later (probably sooner) we will all face trials of various sorts. The word “face” has the idea of falling or stumbling over a problem.

Picture someone driving down the highway in a convertible. The top is down, the music is blaring, and the driver is having a blast. Not a problem in the world, not a care or a concern. Suddenly there is a bump, a jolt, and the car comes to a sudden halt. What happened? The car hit a massive pothole and suddenly the happy journey is over. Life is like that for all of us. No matter who we are or where we live, trouble is just a phone call away. A doctor may say, “I’m sorry. You’ve got cancer.” Or the voice may inform you that your daughter has just been arrested. Or you may be fired without warning. Or someone you trusted may start spreading lies about you. Or your husband or wife may decide they don’t want to be married anymore. The list is endless because as the verse makes clear, our trials are “of many kinds.”  Unlike the Baskin’s and Robbin’s ice cream, our trials come in more than 32 varieties.

How, then, should we respond to these hard times that suddenly come to us? James offers what appears to be a strange piece of advice: “Consider it pure joy” or as the King James says, “Count it all joy.” That sounds so odd that one wonders if he is serious. “Count it all joy? Are you nuts? Do you have any idea what I’ve just been through?” It does sound rather idealistic, if not downright impossible. I confess to be being bothered by this so I decided to check it out in the Greek. No help there. The word “joy” means … joy. Pretty simple.

So I decided to check out some other translations. One version says, “Be very glad” and another says, “Consider yourselves fortunate.” The translation, The New Testament in Modern English by English Bible Scholar John Bertram Phillips puts it this way, “When all kinds of trials and temptations crowd into your lives, my brothers, don’t resent them as intruders, but welcome them as friends!” Even as I type these words, there is a rueful smile on my face. I think it’s the exclamation point at the end that does it for me. It’s not just “welcome them as friends,” which would be hard enough, but “welcome them as friends!” which to me sounds positively giddy, like I’m welcoming long-lost friends to my home.

As I thought about it more, and considered my own difficulties, the thought occurs that “counting it all joy” when troubles come is not a natural response. If we want a natural response, we can talk about anger or despair or complaining or getting even or running away. It isn’t “natural” to find joy in hardship. But that’s the whole point. James isn’t talking about a “natural earthly” reaction. He’s talking about a “supernatural spiritual” reaction made possible only by the power of the Holy Spirit who enables us to see and to respond from God’s point of view. I’ve come to the conclusion then that “counting it all joy” is a conscious choice we make when hard times come. It’s a choice we’ll have to make again and again and again and again as we face trials of many kinds. And to do it we’ll have to take the long view of life, to understand that what we see is not the final chapter of the story. If we can make the choice to view life that way, then we can make the following statements about our struggles and our trials:

First that they’re sent from the Lord, and Second that they’re necessary for our spiritual growth.

The first statement that they’re sent from the Lord reflects a high view of God’s sovereignty. In Isaiah 45:7 God reminds us,  I am the One forming light and creating darkness, Causing well-being and creating calamity; I am the Lord who does all these things. Everything that happens to us is either caused by God or sent by God. If I truly believe that, then I can move to the second statement, that they’re necessary for my spiritual growth and begin to look for ways to grow spiritually.

Here’s a practical hint. Don’t trust your feelings! When those you love are in great pain or when you face senseless tragedy or when friends turn against you or when life tumbles in around you, your feelings won’t be an accurate guide. You won’t normally “feel” joyful or grateful or full of trust. You are quite likely to be filled with a plethora  of negative emotions. So don’t judge your circumstances by your feelings. Judge your circumstances by the Holy Spirit and by the Word of God. When you do that, a powerful conclusion emerges: These great trials give me great hope that God means a great benefit to come to me by them. Seeing things God’s way doesn’t cancel your trials and it doesn’t turn them into non-trials, but it does transform your evaluation of those trials. You will view them differently because you believe that God intends through them to give you a great benefit that could not come any other way.

This week I read about a pastor in Florida who occasionally throws “Count it all joy” parties. He prepares a nice invitation, sends it out to lots of people, and then waits for the response. “Why are you having this party? Is it your birthday? Your anniversary? Did you get a raise?” they ask him. “No, I’m having this party because I’m going through a hard time right now and I want to celebrate because I know God has something good planned for me in the end.” The thought occurred to me that this is a far better idea than the “Pity Parties” many of us like to throw. Perhaps a group of people going through hard times should come together to throw a “Count it all joy” party so they can commiserate and celebrate together. That approaches the spirit of our text.

We can experience joy through our trials because God is in control. Our main problem is that we misunderstand the word “joy.” To most people the word is a synonym for happiness. Joy to many people speaks of a pep rally or a champagne party or a New Year’s Eve bash. To us, joy means the absence of all pain. But that’s not at all what the Bible means. Here’s a working definition: Joy is deep satisfaction that comes from knowing that God is in control even when my circumstances seem to be out of control. The key to joy is knowing that God is in control. If you know that, you can be satisfied at a very deep level even while you weep over what is happening around you and to you.

During a Bible study this week, a friend pointed me to the story of the death of David’s son in 2 Samuel 12. You probably remember the details. David seduced Bathsheba, committed adultery with her, and had her husband Uriah the Hittite murdered. Then he married her and they conceived a child together. But the Lord was displeased with David’s sin so he sent Nathan the prophet to tell David that the child would die. When the child was born, the Lord struck him with a serious illness (2 Samuel 12:15). In response, David fasted and prayed and cried out to God to spare the baby. He lay on the ground weeping for seven days. His servants begged him to eat but he refused. When the child died on the seventh day, the servants were afraid to tell David because they feared that he might harm himself, so great was his anguish. But David overheard their whispers and asked, “Is the child dead?” When they replied that he was dead, David rose, washed and anointed himself, put on fresh clothes, and went to the temple to worship. Later he returned to his house and began to eat a meal. His puzzled servants couldn’t figure out why he fasted and wept when the child was alive, but when he died, he got up, went to the temple, and ate a meal. David’s response is classic. He told them that he had fasted and prayed while the child was alive, thinking that God might yet spare him. But once the child died, fasting would make no difference. David said, “Can I bring him back again? I shall go to him, but he shall not return to me” (2 Samuel 12:23). The last phrase, by the way, gives us an early glimmer in the Old Testament of the hope of being reunited with our loved ones after death.

You can search through 2 Samuel 12 and you won’t find the word “joy” anywhere. Yet I believe this passage offers us a sad and true-to-life example of what it means to “count it all joy” even in the midst of a terrible personal loss. There is no laughter here, only pain and sorrow and weeping over one man’s foolish choices that led to the death of a son. But David’s response teaches us that down deep, far deeper than his sin, he understood God. He wept and prayed and fasted while that was appropriate. When the time had passed, he rose, washed, worshiped, and ate a meal. He understood that even through his tears, life must go on. He could not and should not fast and pray and weep forever. Ecclesiastes 3:1-8 says that there is a time to weep and there is a time to refrain from weeping.

The great 19th-century preacher Alexander MacLaren points out that excessive grief can be selfish. There are many of us who make some disappointment, some loss, some grief, the excuse for shirking plain duty. There is nothing more selfish than sorrow, and there is nothing more absorbing unless we guard against its tendency to monopolize our lives. Working for God and working for others is our best comforter next to the promise of God’s Holy Spirit. There is nothing that so lightens the weight of a lifelong sorrow as to make it the stimulus to a lifelong devotion; and if our patience has its perfect work, it will not make us sit with folded hands, weeping for the days that are no more, but it will drive us into heroic and energetic service, in the midst of which there will come some shadow of consolation.

And so I ask this practical question. How can we go on when sorrow has paid us a visit? What shall we do when tragedy strikes and we feel like giving up? Here are five suggestions:

First, Remind yourself of the promises of God.

That simply means, dwell much in the Word of God. Talk to yourself and forcibly call to mind the promises of God’s presence, his comfort, his divine care, and his unerring purpose to mold you into the likeness of his Son. In the darkest hours, the promises will not come easily. You must do whatever it takes to feed your own soul with the Bread of Life.

Second, Give thanks for what you can give thanks for.

There are times when thanksgiving seems almost impossible and sometimes even impious. Sin in all its ugliness sometimes comes as an unwanted guest. Should we give thanks for sin? No, never. But even if you cannot give thanks for 99% of what is happening, focus on the 1% you clearly see and give thanks to God for that.

Third, Refuse to give in to bitterness and despair.

Here I speak of the conscious choices of the heart. Too many times we speak as if we were involuntarily overwhelmed and had no choice but to be bitter, angry, and hostile. Or we had no choice but to give up our faith in God. Better we should say, “I could give in to anger but by God’s grace I will choose a higher road. I could turn away from my Lord but I will not do it.”

Fourth, Choose to believe in God.

That means exactly what it says. Believe in God! Believe in his goodness. Believe in his love. Believe in his kindness. Faith is a choice made by the heart. If you want to believe, you will believe, and the angels of heaven will come to your aid.

Fifth, Make up your mind to go on with life.

This is what David did. This is what we must do. Grief is good and proper and is healing and even ennobling, but after grief has done its work of healing and helping, then we must move on. The past is gone and we can’t go back. Don’t try. You can’t live in yesterday. And you can’t even live in today. The voice of God calls us onward toward tomorrow.

This can be the Christian’s mantra, I can’t go back. I can’t stay here. I must go forward.

Even if we want to go back, we can’t. And we can’t stay where we are. God’s call is always onward, forward, upward, moving out by faith into the unknown future. This is not easy but it must be done. And when we do it, we will discover a well of joy springing up to refresh our souls as we march onward with the Lord.

Second, James gives us the Reason

“Because you know that the testing of your faith develops perseverance” (James 1:3). Every word of this verse is crucial. The phrase “you know” refers not to head knowledge (what we sometimes call “book learning”) but to heart knowledge, the kind gained by years of experience. Some things we learn from books, others we learn in the School of Hard Knocks. This lesson comes from daily life. God wants to put our faith to the test. The word “testing” refers to the process by which gold ore was purified. In order to separate the gold from the dross, the ore was placed in a furnace and heated until it melted. The dross rose to the surface and was skimmed off, leaving only pure gold. That’s a picture of what God is up to in our “fiery trials.” We all have to undergo some “furnace time” sooner or later. And some of us will spend an extended time in the furnace of affliction. But the result is the pure gold of Christlike character. Job spoke of this experience when he declared of the Lord, “He knows the way that I take; when he has tested me, I will come forth as gold” (Job 23:10).

What is God trying to do when he allows his children to go through hard trials and deep suffering? There are several answers to that question.

First, God wants to purge us of sin and to purify us of iniquity.

Second, God uses suffering to test our faith. Will you still obey God in the darkness? Will you serve God when things aren’t going your way? Will you hold on to the truth when you feel like giving up?

Third, God uses times of difficulty to humble us. When things are going well, we tend to get puffed up about our accomplishments. But let the darkness fall and we are on our knees crying out to God.

Fourth, God definitely uses hard times to prepare us to minister to others. He comforts us so that we may comfort others. I know many Christians whose greatest ministry has come from sharing with others how God helped them through a time of crisis.

Fifth, I believe God uses hard times to prepare us for a new understanding of his character. In the furnace we discover God’s goodness in a way we had never experienced it before.

Until your faith is put to the test, it remains theoretical. You never know what you believe until hard times come. Then you find out, for better or for worse. When the phone rings with bad news, when your son winds up in prison, when your best friend betrays you, when you lose your job, when your parents suddenly die, when life comes apart at the seams, then you discover what you truly and actually believe in the depth of your soul. Until then, your faith is speculative because it is untested. You can talk about heaven all you want, but you’ll discover whether or not you believe in it when you stand by the casket of someone you love.

God’s great design is to produce in us“perseverance.” The Greek word is hupomone, sometimes translated as “endurance” or “steadfastness” or “patience.” In the book of Revelation, this word describes the faith of those brave saints who would not take the Mark of the Beast. Thus it describes a certain kind of “battle-tested” faith that stands up under withering fire from the enemy and does not cut and run. William Barclay notes that in the early church the martyrs gained the respect of unbelievers because in the moment of death, they had this quality. To the very end, they died with their faith intact. Of them it was said, “They died singing.”

Third, James gives us The Promise

“Perseverance must finish its work so that you may be mature and complete, not lacking anything” (James 1:4). There is a process involved in our trials that leads to a product. Perseverance requires work and faith and hope and dogged determination to hold on to our faith even when the world seems to be disintegrating around us.

Perseverance says, “I will not give up no matter what happens or how bad life may be. I will hold on because I promised and because I believe the Lord has something good in store for me.” The reward of such gritty stubbornness is genuine spiritual maturity. When trials have finished their work in us, we will not lack anything the Lord wants us to have. If we need faith, we will have it. If we need hope, we will have it. If we need love, we will have it. If we need any of the nine-fold fruit of the Spirit (Galatians 5:22-23), it will be produced in us. Nothing will be left out; nothing will be left behind; noting will be found wanting!

Let me finish up with a few concluding thoughts. When trials come (and they will come to all of us eventually), there is something we can’t know and something we can know:

First, We can’t always know why things happen the way they do.

No matter how hard we try to figure things out, there will always be many mysteries in life. The greater the tragedy, the greater will be the mystery. God does not explain himself to us. As we go through life, we can look back and see many blanks that we wish God would fill in for us. Most of the time we will carry those unfilled blanks with us all the way to heaven.

Second, When hard times come, we can know that God is at work in our trials for our benefit and for his glory. To say that is to say nothing more than the words of Romans 8:28. For the children of God, “all things” do indeed work together for good. Sometimes we will see it; often we will simply have to take it by faith. But it is true whether we believe it or not.

Third, through it all, Be of Good Cheer!

When English evangelist Charles Simeon finished his exposition of this passage found in the Book of James, he addressed himself to two groups of people. First, there are the timid, those who fear the trials of life. Our message is, Be of good cheer. Fear not. Nothing can touch you that does not first pass through the hands of your Heavenly Father. Though the arrow be shot by the evil one, it cannot touch you unless God should will it so. And your Father who loves you will never give you more than you can bear. Though you may feel that you are far past the limit, you aren’t. God measures his trials along with his blessings. If he afflicts you, it is not to destroy you but to develop in you the gold of Christlike character.

And what shall we say to those who are suffering right now? Should we pity you? No! We should rather congratulate you that God has counted you worthy of such great trials. Nothing is wasted—not your pain, your tears, your confusion or even your doubts. All of it is grist for the mill of God’s loving purpose. “Behind a frowning providence, he hides a smiling face.” Receive with joy what God has given you, and bless his name.

Two Simple Words

In order to make this as simple as possible, I’d like to boil today;’s message down to just two words. When hard times come, when trials fall upon us, or we seem to fall upon them, when the slings and arrows of outrageous fortune knock us to the ground, what should we do? Remember these two words.

Pray and stay. Repeat that out loud. PRAY and STAY.

Don’t run. Don’t hide. Don’t shake your fist at God. Don’t start arguing with the Almighty. And don’t waste time trying to make excuses or empty promises. And don’t try to bargain your way out of trouble. It doesn’t work, and you don’t have anything to bargain with anyway.

Pray and stay. Pray and stay. Pray and stay.

Pray: Seek God’s face. Spend time with the Lord. Listen for his voice. Ask God, “What are you trying to teach me? Speak, Lord, and I will listen to your voice.”

Stay: Wait. Be patient. Don’t rush God. (You can’t rush him!) Refuse to run away. Affirm by faith that God is at work even though he seems invisible and your life seems chaotic.

The Christian way is not an easy way and any representations to the contrary are false. There is an abundant life to be had, and there is spiritual victory, and there is joy in the Lord and the filling of the Spirit, but those things don’t come in spite of our trials. Most often they come through and with and alongside our trials. In various ways we will all struggle every day as we make our earthly pilgrimage. In a fallen world, there can be no other way. And for the most part, we can’t choose our trials nor can we avoid most of them. But we can choose how we respond. That part is up to us.

Here are some things that in the midst of trials we can choose

Joy or bitterness.

Forgiveness or anger.

Trust or unbelief.

Faith or fear.

Love or hatred.

Kindness or malice.

Temperance or self-indulgence.

Gentleness or stubbornness.

Mercy or revenge.

Peace or worry.

Hope or despair.

Our perspective makes all the difference. Our trials are not sent to make us fall. They are sent to cause us to fly like eagles as we soar by grace. They are not meant to defeat us but to be the means to a greater spiritual victory. They are not intended to make us weaker but to make us stronger. They are not sent to hurt us but to help us. Therefore, we should not complain when hard times come. We should rejoice. And we will rejoice if we believe what God has said. Every hard trial is another step on the stairway that leads from earth to heaven. Amen.

Let us pray.

Revival Preparation: The Revival We Need

Psalm 85

If you’ll open your Bibles to Psalm 85 we’ll be reading all 13 verses.

This psalm is a prayer about return and revival. It is a community lament in which the psalmist recounts blessings conferred on the people by the Lord (verses 1-3), pleas for salvation (verses 4-7), and expresses faith that God will save them (verses 8-13).

While we can’t be sure when this psalm was written, it was probably after the return of the exiles from Babylonia. That exile was God’s judgment for their sins. After a regime change, the Persian King Cyrus had allowed a remnant to return to Jerusalem in 538 B.C. The return of the exiles could account for the account of blessings in verses 1-3.

However, when the exiles returned to Jerusalem, they found the city and temple in ruins. Their neighbors were hostile, so that their first order of business had to be building walls for protection. It was anything but the grand homecoming for which they had hoped, and they were severely disappointed. That would account for the plea for mercy in verses 4-7.

But while their faith had been dealt a severe blow by diminished circumstances, they nevertheless lived in faith that God would redeem them. That would account for the expressions of faith in verses 8-13.

As we return to in person service today I hope that this Psalm will also be a prayer for us as we seek renewal and revival for ourselves and our church.

1You, Lord, showed favor to your land;
    you restored the fortunes of Jacob.
2 You forgave the iniquity of your people
    and covered all their sins.
3 You set aside all your wrath
    and turned from your fierce anger.

4 Restore us again, God our Savior,
    and put away your displeasure toward us.
5 Will you be angry with us forever?
    Will you prolong your anger through all generations?
6 Will you not revive us again,
    that your people may rejoice in you?
7 Show us your unfailing love, Lord,
    and grant us your salvation.

8 I will listen to what God the Lord says;
    he promises peace to his people, his faithful servants—
    but let them not turn to folly.
9 Surely his salvation is near those who fear him,
    that his glory may dwell in our land.

10 Love and faithfulness meet together;
    righteousness and peace kiss each other.
11 Faithfulness springs forth from the earth,
    and righteousness looks down from heaven.
12 The Lord will indeed give what is good,
    and our land will yield its harvest.
13 Righteousness goes before him
    and prepares the way for his steps.

The greatest need of the church today is not more members, more money, or more buildings. It is not even more missions nor evangelism. It is repentance and revival. Church membership, Christian stewardship, and building construction are all up. But, so is crime, divorce, illegitimacy, alcoholism, and drug abuse. When church activities are at an all-time high, but the morals of the country are at an all-time low, there is something wrong.

The need for revival is evident everywhere in the church. It can be seen in the low level of living by many church members today. While Christians profess that there is but one true God, many of them live like there is NO God! Lowell Thomas, the famous news commentator, said that early in his life, during the gold rush days, his father moved their family to the mining town of Cripple Creek, Colorado. He wrote, “In this wide open atmosphere, I soon felt right at home with sin.” The church today is like that. It has settled down and is at home with sin. As someone said, “The church today is like Noah’s ark. If it weren’t for the storm on the outside we couldn’t stand the stench on the inside.”

The need for revival can be seen in our complacency. Most churches are half empty and fully satisfied. At least sixty-two percent of the churches in the Baptist denomination have either plateaued or are in decline and few people seem concerned. Most of our members seem content just to sit and soak and sour until the second coming. The need for revival can be seen in the unrest of our churches. In a recent eighteen month period 2,100 ministers in our denomination were terminated. When you add to those who have been thrown out, those who are washed out, burned out, or found out, our churches are in turmoil.

One friend, who serves in our denomination, said to me, “Most of my meetings (revivals) are rescue meetings. I go to straighten out the mess in the church so the pastor can stay or to get well enough acquainted with him to recommend him somewhere else.”

The need for revival can also be seen in our lack of commitment. People today have more leisure time than any other generation that has ever lived. Yet, it is increasingly more difficult to get people to make a commitment to teach, sing in the choir, serve through the church. They say, “I don’t want to be tied down.” When people are unwilling to be tied down for the one who was nailed down for them, there is something wrong with our level of commitment.

And finally, the need for revival can be seen in the dullness of most church activities. Religion is either an acute fever or a dull monotony. For far too many it is a dull monotony. We are like the children of Israel in Malachi’s day who sat in the house of God and said, “O, what a weariness it is.” (Mal. 1:13) That attitude is probably what led Nietzsche to say, “If you want me to believe in your redeemer you’ll have to look more redeemed.” And when that is true, revival is needed.

The need of both the church and society is apparent. We must have revival for survival. It is Pentecost or holocaust. What is revival? The word “revival” comes from two Latin words: re, which means “again”, and vivo, which means “to live.” The literal meaning is “to live again.” Revival is not the conversion of an old rascal, the town reprobate, some celebrity, or a star athlete. That’s evangelism. Evangelism is bringing the lost to new life. Revival is the stirring of God’s people to new life, to new dedication, new effort, and new concern. It is a coming back to God, a renewal of what ought to be first in our lives. It is a return to our first love.

Charles Finney said, “Revival is nothing but a new beginning of obedience to God.” R. A. Torrey said, “Revival is furnishing someone for the Holy Spirit to work through.” And, D. M. Panton said, “Revival is the in-rush of the spirit into a body that threatens to become a corpse.” The kind of revival we need was described by the psalmist when he said, “Wilt thou not revive us again that thy people may rejoice in thee” (Psalm 85:6). The occasion for these words was Israel’s return from Babylonian captivity. They had been exiled because of their sin. It was God’s chastening for not obeying him and not serving him. Now, as they returned home after seventy years, the land was desolate and the people discouraged. As the psalmist remembers their former days of glory and grace, he cries out to God for mercy and restoration.

Behind this prayer for revival by the psalmist are three implications: first, that we were once right with God; second, we aren’t now; third, we can be again.

In his prayer, the psalmist expresses the kind of revival we need. What kind is it? It is a heaven sent, a church centered, a God honoring revival. Worked Up or Prayed Down First, we need a heaven sent revival. This verse is a prayer. The writer is asking God to do something only he could do. He asked, Wilt thou revive us again? There has long been a difference of opinion over where revival comes from. Charles G. Finney said revivals are the work of men. They are worked up. So he emphasized promotion along with prayer as a part of revival preparation. But, Matthew Henry said, “When God intends great mercy for his people, the first thing he does is set them praying.” He believed prayer was the main secret of revival. And Charles Haddon Spurgeon affirms, “Christian men should never speak of getting up a revival! There is no good place to get it up from? I do not know any place which you can be and get it up except the place which is better to have no connection with. We must inquire of the Lord to do it for us.

Too often the temptation is to inquire of an imminent evangelist, or ask whether a great preacher could be induced to come. Now, I do not object to inviting soul winning preachers, or to try any other plan of usefulness; but our main business is to inquire of the Lord. For after all, he alone can give the increase.”

So, which is it? Are revivals prayed down or worked up? The relationship between the two can best be seen in the great revival under Elijah on Mount Carmel (1 Kings 18). Israel had forsaken God and gone after Baal. Elijah assembled Israel on Mount Carmel to call them back to God. He challenged the prophets of Baal to prove whether Baal or Jehovah was the god of Israel. The prophets of Baal called on their god to demonstrate his power, but he failed miserably. Elijah then built an altar, piled it high with wood, dug a trench around it, and soaked it with water. He poured water on it until the water ran down the altar and filled the trench surrounding it. He then prayed this simple prayer, “Lord, let it be known this day that thou art the God of Israel.” Then, fire fell from heaven and all of Israel declared, “The Lord, he is God. The Lord, he is God.”

There would have been no need for Elijah to pray unless he first stacked the wood, for there would have been nothing to burn. And, there would have been no need to stack the wood unless he prayed, for there would have been nothing to ignite it. It is the same with revival. To have revival we must work as though everything depends on us and pray as though everything depends on God. The song writer put it this way:

“Brethren we have met to worship And adore the Lord, our God

Will you pray with all your power While we try to preach the Word.

All is vain unless the Spirit Of the holy One comes down.

Brethren pray and holy manna Will be showered all around.”

Preaching and praying — that’s it! It takes them both. The revival we need is a heaven sent revival.

Second, we need a church centered revival. The psalmist prays, “Wilt thou not revive us . . .” Who is the “us” he is talking about? He tells us in the next sentence, “. . . that thy people may rejoice in thee.” His words remind us of 2 Chronicles 7:14, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sins, and will heal their land.”

Revival must start within the church. It does not start outside and break in. It starts inside and breaks out. Revival can never lay hold upon the world until it has first laid hold on the church. In the Old Testament God wanted to save the city of Nineveh and called Jonah to preach repentance and salvation to them. But, Jonah had no love for Nineveh and refused to go. Instead he caught a ship for Tarsus, which was in the opposite direction. God sent a great storm, Jonah was thrown overboard and swallowed by a great fish. In the belly of the fish Jonah repented and agreed to go to Nineveh to preach. When he did, revival came and the whole city was saved. The greatest obstacle to the conversion of Nineveh was not to be found in Nineveh. It was not the sinfulness of the Ninevites, although that was great. It was not the corruption of the politicians or the brutality of the police. It was not in the prevalence of cults. The biggest obstacle to the salvation of Nineveh was Jonah. When Jonah repented of his disobedience, prejudice and indifference, revival came. Jonah was the key to the salvation of Nineveh and God’s people are the key to the spiritual condition of our nation and world.

Revival must start with you and me. Since a revival can never lay hold upon the world until it first lays hold upon the church, the need is for the fountain of sin to be broken up in the church. Back-slidden Christians must be brought to repentance. They must have their faith renewed. We are to pray for that. The question is, “Do we really want revival badly enough to seek God’s face, to pay the price, to pray and prepare the way for God’s coming in revival?” No one can predict revival. No one can program revival. No one can earn revival. We cannot generate revival by faithfulness, busyness, or spiritual activities. God is the only source of revival.

In the early 1900s, British evangelist, Rodney Gipsy Smith was once asked how to start a revival. He answered, “Go home, lock yourself in your room, kneel down in the middle of your floor, draw a chalk mark all around yourself, and ask God to start the revival inside that chalk mark. When he has answered your prayer, the revival will be on.”

1. A. Torrey said, “I can give you a prescription that will bring revival to any church or community or city on earth. First, let a few Christians (they need not be many) get thoroughly right with God themselves. This is the prime essential. If this is not done, the rest that I am to say will come to nothing. Second, let them bind themselves together in a prayer group to pray for a revival until God opens the heavens and comes down. Third, let them put themselves at the disposal of God for him to use them as he sees fit in winning others to Christ. That is all! This is sure to bring revival to any church or community. I have given this prescription around the world. It has been taken by many churches and many communities, and in no instance has it ever failed; and it cannot fail!”

Charles G. Finney said, “To have a revival, take a piece of paper (no matter how long) and record all your sins. Make a clean sweep — record things like pride, envy, temper, grumbling, neglect, robbing God, unthankfulness. Then confess all these to God and believe him.” In Acts 3:19 God explains that repentance is required before revival may come. He tells us, “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,” Revival and refreshing will come to those who repent and are right with God.

There are three things that always characterize spiritual renewal. First, there is a deep dissatisfaction with the status quo. People sense there is a mighty need and a hunger for renewal and revival. If you are satisfied with your life and the church as it is, forget revival. It will never come. Revival always begins with a deep dissatisfaction. Second, there is a personal soul searching, confession, and repentance of sin. Personal holiness is always a major ingredient in true revival. Third, there is a mighty commitment to prayer. People forego meals for prayer. They lay aside entertainment, shopping, meetings, and other things from time to time as the spirit of God calls them to prayer.

Someone once said, we could have revival in the church if . . .

. . . all the disobedient folks would straighten up,

. . . all the gossipers would shut up,

. . . all the lukewarm folks would fire up,

. . . all the sleeping folks would wake up,

. . . all the depressed folks would look up,

. . . all the dishonest folks would ‘fess up,

. . . all the discouraged folks would cheer up,

. . . all the disgruntled folks would sweeten up,

. . . all the soldiers of Christ would stand up, and

. . . all the church members would pray up!

We, then, must come to grips with sin in our own life if revival is to come. A great revival in Scotland and Wales years ago began in a seminary. A preacher said in chapel, “God can mightily use any man whom he can bend to his will.” Evans Roberts heard him, fell on his knees and prayed, “Oh, God, bend me.” And revival came. The nation was changed all because one man said, “Oh, God, bend me.” Are you willing to pray, “Oh, God, bend me.” Revival must begin with us or it will never begin. I believe that!

The revival we need is church centered. We need a God honoring revival. Are we seeking something or someone? The prayer of the psalmist was, “Revive us again that thy people may rejoice in thee.” Churches sometimes seek revival as if they were seeking some thing rather than some one. They seek revival in order to see the sensational or to bolster sagging statistics. They take a revival emphasis and turn it into “big business” and it becomes an end in itself. Some people seek revival like they seek God’s will, as though it were separate and apart from God Himself. My advice to people who want to know God’s will is always the same, “Don’t seek God’s will. Seek God himself. And, when you find him he will reveal his will to you.”

It is the same with revival. We do not need to seek revival, we need to seek God. When we find him, that will be revival. And, when revival comes there will be new joy in the church. There is pleasure in sin. There is no doubt about that. Sin has a kick but it also has a kick-back. But real joy, lasting joy, is to be found in God.

In Psalm 16:11 the psalmist declared, “In thy presence is fullness of joy. At thy right hand there are pleasures for evermore.”  Joy is the birthright of every believer and should be the hallmark of every church. In Romans 14:17 Paul wrote, “The kingdom of God is not meat and drink (rules and regulations); but righteousness, peace and joy in the Holy Ghost.”  If you are going to church more and enjoying it less, you need revival. If the joy, the excitement, the enthusiasm that you had when you first met Christ has been lost, you need to pray the prayer of David, “Restore unto me the joy of thy salvation” (Psalm 51:12). Revival can begin now, and it can begin with you. If you aren’t as close to God as you once were, don’t make a mistake about which one has moved. When you come back to him, that will be revival. And that will be a cause for rejoicing.

Let us pray

The Resolve Of The Remnant

Ezekiel 5

The current Coronavirus pandemic has caused great distress to God’s church. These are days of abnormal fear, panic, anxiety and hopelessness with towering ramifications on human health, financial security, social life and future goals. Fear, loneliness and stress have become companions in homes, even Christian households. When social and spiritual interactions are thwarted, not by choice but by circumstances beyond our control, we are forced to adjust. Consequently, doing church in these times of the COVID-19 pandemic has changed for all churches.

Despite greater privileges and blessings from God, many who call themselves Christians  struggle to honor God and remain faithful to Him at this time. We seem to take His Grace for granted. There will come a time when we will be held accountable to Him for our choices, and only a remnant who stay faithful until the end will be saved.

God’s chosen people enjoyed God’s grace and mercy and His accompanying blessings even while being held captive by the Babylonians. But they refused to honor God and remain faithful. God then used the hand of the Babylonians to utterly destroy Jerusalem in 586 BC.

In Chapter 4 of the Old Testament Book of Ezekiel, God had Ezekiel prophesy the destruction that was soon to befall the city of Jerusalem. God instructed Ezekiel to draw the town of Jerusalem on a block of clay and to draw pictures of laying siege against it to show the people of Israel that they would be destroyed by King Nebuchadnezzar. He then had Ezekiel put an iron skillet between himself and the town to show God was not going to look upon the town with mercy. He then had Ezekiel lay on his side representing the sins of Israel and Judah.

God then had Ezekiel shave his beard. The razor is the sword of the enemy which God is going to use to humiliate His people because of their disobedience. Shaving to the prophet was humiliating. Under Levitical law, priests were not allowed to “cut the corners” of their beard. No goatees, no chinstrap, no mutton chops, no neck-beard, no duck-tail. A priest’s beard was to grow untouched by a razor. Ezekiel was not only a prophet, but he was also a priest. This means that for him to shave his beard, this was a clear sign to everyone that something was wrong. Something was very wrong. They were about to be humiliated militarily by the Babylonians.

The hair from Ezekiel’s beard was divided into three parts. The first part represented 1/3 of the people of Jerusalem that would be killed in battle with Babylon. The second part represented the 1/3 of God’s chosen people who would die as a result of famine. The third part of Ezekiel’s hair represented the 1/3 who would be deported and scattered among the gentiles. While shaving his beard, a small number of Ezekiel’s hairs fell into the prophet’s skirt. These represented the remnant of God’s chosen people who were to be preserved.

This was all done to show that the people in Jerusalem were acting more wickedly than the surrounding nations, despite their greater privileges and blessings from God.

It was bad that God was saying that the heathen nations were acting better than his own people. Kind of like if those in the world – the non-churched have better morals than the churched. It was bad enough that God even said He was against His own people.

There is not much in the way of ‘Gospel’ in chapter 5, but the one thing that we need to remember and focus on, is that God will leave a remnant.

A remnant is what is left after a catastrophe. A remnant is all that remains of the original body.

The Bible mentions a remnant of people numerous times.

1) Survivors of the catastrophic flood Noah and his family.

2) A group of non-Israelite survivors “the remnant of Edom” found in Amos 9:12.

3) Israelite survivors of the Assyrian invasion in 721-718 BC .

4) Jewish survivors of the Babylonian invasion in 585 BC .

5) The remnant of Jews who returned to Judah from Babylon.

6) The remainder of physical Israelites and Jews after the Great Tribulation.

7) The remnant of converted sons of God in the last days.

Romans 9:27 speaks of this remnant when it tells us, “And Isaiah calls out concerning Israel: “Though the number of the sons of Israel be like the sand of the sea, it is only the remnant [a small believing minority] that will be saved [from God’s judgment]”

Zephaniah 3:13 says that the remnant are a people of unshakable integrity, “The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down and none shall make them afraid.”

Matthew 7:13-14 speaks of a few, a remnant, “Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it. But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few [a remnant] who find it.”

The Bible contains the doctrine of the Remnant? It is simply this; that in our blind, fallen, sinful world of mankind, at any given time, the vast overwhelming majority is lost. And by lost, I do not mean they have missed their way or come short of the mark or are less that they wanted to be or fail to fulfill their dreams. By lost I mean, alienated from God and an enemy to Him, without pardon, without life, without hope.

What does the doctrine of the Remnant mean? “Remnant,’ means a small fragment, a surviving trace. It means that some-thing yet remains when the larger body is somewhere else. The Romans 9:27 text deals with Israel, but it sets forth clearly the doctrine as applying to the entire human race as well as the Church. This was true among the nations before Abraham; it was true of Israel after Abraham; and it is true of the Church since Pentecost. Isaiah 1:9 says, “Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah” I am alarmed because it has been true since Pentecost that such a vast number of people who call themselves Christians-the overwhelming majority-are nominal, and only a remnant is to be saved.

Let’s take the Coronavirus pandemic church of today using Ezekiel as an example. We can separate the church into thirds. One third of the church is dying from battle. They’ve neglected to put on the full Armour of God and are unable to stand against the wiles of the enemy during this time of great distress. While churches have been shuttered they have fallen away and have returned to the world of which they had supposedly been called out. A second third of the church is dying of famine. They’re failing to drink of the Living Water. They’ve neglected their prayer lives, they’ve fallen away from reading the Word and studying the scriptures. They pass on watching online services or listening to recorded messages. Like the seed of the parable, they have no root and wither away when the cares and concerns of the world come round. The final third are being scattered. They can’t attend church so they attend to themselves through things of the world. Now, we will take some of the scattered. Some of them will remain faithful and continue to honor God during this time of great distress. These people are God’s Holy Remnant. These are the people who will will return to rebuild God’s church

Remember what Zephaniah 3:13 says, “The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down and none shall make them afraid.” We remember that the remnant are those who have unshakable integrity.

I believe that there are three characteristics that God’s remnant Church will have.

First, they are watchful. Remember how God told Ezekiel twice that he was to be a watchman for his people. The remnant will be those who are paying attention to what is going on. They won’t fall prey to what the world claims to be good when God’s Word declares it to be bad and immoral. They will know God’s Word because they have studied God’s Word. They will rightly divide God’s Word and apply it to their lives.

One of the things that greatly concerns me is the unintentional misquoting of scriptures or misuse of scriptures. While they may seem harmless to a Christian, they can lead astray those who don’t know God’s Word. And remember, their blood could be on our hands if we don’t warn them and lead them the wrong way.

This Wednesday we will be studying some misquoted scripture often taken out of context. Join us for our Zoom Bible Study Wednesday evenings at 6:30pm. Some misquoted scriptures include

• “Judge Not” – Matthew 7:1
• “Plans to prosper you and not to harm you” – Jeremiah 29:11-13
• “Where two or three are gathered” – Matthew 18:20
• “Ask for anything in My name” – John 14:13-14
• “All things work together for good” – Romans 8:28
• “No more than you can handle” – 1 Corinthians 10:13

When these and other passages are taken out of context they dishonor God and do more harm than good.

Second, the Remnant are workers.

Workers are over-comers. Workers don’t give in when the going gets tough. Workers don’t let things slide by. The may not be perfect, but they are excellent. They give it their all and don’t hold back. They press on keeping their eyes on the prize.

The Remnant will work to revive and keep alive the fire inside of them. They won’t allow the embers to burn out. They will continue to fuel their fire, even if it means burning everything they have of sentimental value to keep the fire going. They will lay aside the things of this world for the things of God. Their treasure will be found in the things of Heaven. The Remnant will resolve to keep their fire going and keep the memory alive of God. They won’t allow the revival of the dead embers to replace the fire that is still going. They will work to keep it all going strong.

The Remnant will remember where The Lord has brought them from and what He has done for them. It is not about resting on past glory, it is about remembering what was once there and knowing it can still be there. It is about remembering what it was like to walk in the POWER OF GOD and what He did and how He used you.

The Remnant will humble themselves, repent of their wicked ways and turn to God. God will not be mocked and will not accept an offering from those who continue to live in total rejection of the Gospel of Christ.  We have to experience a change of mind, a change of heart, a change of action.

AW Tozer “God cannot do our repenting for us. In our efforts to magnify grace we have so preached the truth as to convey the impression that repentance is a work of God. This is a grave mistake, and one which is taking a frightening toll among Christians everywhere. God has commanded all men to repent. (Acts 17:30) It is a work which only they can do. It is morally impossible for one person to repent for another. Even Christ could not do this. He could die for us, but He cannot do our repenting for us.”

AW Tozer also said “God in His mercy may “incline” us to repent and by His in-working Spirit assist us to repent; but before we can be saved we must of our own free will repent toward God and believe in Jesus Christ. This the Bible plainly teaches; this experience abundantly supports. Repentance involves moral reformation. The wrong practices are on man’s part, and only man can correct them. Lying, for instance, is an act of man, and one for which he must accept full responsibility. When he repents he will quit lying. God will not quit for him; he will quit for himself.”

Third the Remnant are waiters. They wait for God. They wait expectantly for God. Of the 10 virgins who had the lampstand in Matthew 25, 5 took oil and 5 did not. They waited for the bridegroom. When the bridegroom came, the 5 that had no oil lost out.

The oil was symbolic of the Holy Spirit. Waiting on The Lord means being full of the Holy Spirit and being ready for when He calls.

Isaiah 40:31 tells us, “but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”

I believe that God is using this time of pandemic to separate the wheat from the chaff. Many will fall away but the Chosen of God, A Holy Remnant will remain faithful. Post pandemic these will be the Remnant with which God rebuilds his church.